Joshua

Joshua, the Israelite general who succeeded Moses as the leader of Israel, was the director of these campaigns. He led them in battle against Kings who opposed their entry into Canaan. He steadfastly obeyed the word of YHVH in every regard and stands as an example of facing overwhelming odds and walking with the Most High and led his people from victory to victory. No matter how bad things looked, he turned not to the right or the left, but kept straight on to victory.

Don

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Joshua 1

1Now after the death of Moses the servant of YHVH it came to pass, that YHVH spake unto Joshua the son of Nun, Moses' minister, saying, 

2Moses my servant is dead; now therefore arise, go over this Jordan, thou, and all this people, unto the land which I do give to them, even to the children of Israel.  

3Every place that the sole of your foot shall tread upon, that have I given unto you, as I said unto Moses.  

4From the wilderness and this Lebanon even unto the great river, the river Euphrates, all the land of the Hittites, and unto the great sea toward the going down of the sun, shall be your coast. 

5There shall not any man be able to stand before thee all the days of thy life: as I was with Moses, so I will be with thee: I will not fail thee, nor forsake thee.  

6Be strong and of a good courage: for unto this people shalt thou divide for an inheritance the land, which I sware unto their fathers to give them. 

7Only be thou strong and very courageous, that thou mayest observe to do according to all the law, which Moses my servant commanded thee: turn not from it to the right hand or to the left, that thou mayest prosper whithersoever thou goest.  

8This book of the law shall not depart out of thy mouth; but thou shalt meditate therein day and night, that thou mayest observe to do according to all that is written therein: for then thou shalt make thy way prosperous, and then thou shalt have good success.  

9Have not I commanded thee? Be strong and of a good courage; be not afraid, neither be thou dismayed: for YHVH thy God is with thee whithersoever thou goest.

 

John the white Hawk.

 

 

Why the West is crumbling under the Edomite/Satanic onslaught

Why the West is crumbling under the Edomite/Satanic onslaught

Don Bradley May 6, 2024

Nephilim among us, because we abandoned Christ.

The Hebrews/Yehudi were divided into two groups - one on one hill and the other group, across from them in a natural amphitheater. These were to be for ALL TIME. In point of fact, these played out in the world of the northern kingdom of Israel and the southern kingdom of Judah and would follow the Yehudi wherever they went and established themselves, regardless of the century. 

To abandon the Holy Way and serve other "gods" (fallen angels, nephilim slugs, and demons) would be to invoke such a chastisement, that generations would follow before they would be beguiled by the Satan and his nephilim assets on Earth - the Canaanites and their ever changing identity once the region they moved to uncovered their REAL SATANIC SELVES that they were. Today they use the name Jew and have for centuries.

And whom is to deny this? Do we not do as they Edomite/jewbies do?

• Abortion, child sacrifice;

• whoring about with anything that will lay with us for a few minutes of sexual pleasure;

• betrayal of children and marriage;

• servers of self, rather than the YHVH and the family;

• followers of nephilim witches (celebrities);

• support the Edomites in crushing other nations, righteous or not, whenever the rabbis demand it;

• abandoning our mothers and fathers that raised and sacrificed all for us, because returning the favor when they need our help, is an inconvenience;

• abandoning the divine within ourselves so we can seek pleasures wherever they may be found;

• chasing after wealth, instead of chasing after salvation;

• living for vanity, rather than being humble, knowing man is nothing without YHVH;

• etc, etc, etc.

Read carefully, for in these curses, we see EXACTLY what is happening to Europe and the Americas. More to the point, the Canaanite/Edomite/Jewish shites KNOW THIS BETTER THAN ANYONE and are taking full advantage of this, knowing these things will be. They are just helping it along...

...WITH EVERYTHING THEY ARE.

And whose to blame them? They serve lucifer, after all, the lawless one, enemy of god and they are his freakish offspring as revealed in Genesis 3.

Turn your back on YHVH – reject His son Yeshua (whom can undo these curses for the individual or nation) and the chastisements begin. We did.

The curses and blessings given over at Shechem in Joshua.

1“And it shall be, if you diligently obey the voice of יהוה your Elohim, to guard to do all His commands which I command you today, that יהוה your Elohim shall set you high above all nations of the earth.

2“And all these blessings shall come upon you and overtake you, if you obey the voice of יהוה your Elohim:

3“Blessed are you in the city, and blessed are you in the field.

4“Blessed is the fruit of your body, and the fruit of your ground and the fruit of your livestock – the increase of your cattle and the offspring of your flocks.

5“Blessed is your basket and your kneading bowl.

6“Blessed are you when you come in, and blessed are you when you go out.

7“יהוה causes your enemies who rise against you to be smitten before your face – they come out against you one way and flee before you seven ways.

8“יהוה commands the blessing on you in your storehouses and in all to which you set your hand, and shall bless you in the land which יהוה your Elohim is giving you.

9“יהוה does establish you as a set-apart people to Himself, as He has sworn to you, if you guard the commands of יהוה your Elohim and walk in His ways.

10“And all peoples of the earth shall see that the Name of יהוה is called upon you, and they shall be afraid of you.

11“And יהוה shall make you to have plenty of what is good, in the fruit of your body, in the fruit of your livestock, and in the fruit of your ground, in the land of which יהוה swore to your fathers to give you.

12“יהוה opens to you His good treasure, the heavens, to give the rain to your land in its season, and to bless all the work of your hand. And you shall lend to many nations, but you do not borrow.

13“And יהוה shall make you the head and not the tail. And you shall be only on top, and not be beneath, if you obey the commands of יהוה your Elohim, which I command you today, to guard and do.

14“And do not turn aside from any of the Words which I am commanding you today, right or left, to go after other mighty ones to serve them.

15“And it shall be, if you do not obey the voice of יהוה your Elohim, to guard to do all His commands and His laws which I command you today, that all these curses shall come upon you and overtake you:

16“Cursed are you in the city, and cursed are you in the field.

17“Cursed is your basket and your kneading bowl.

18“Cursed is the fruit of your body and the fruit of your land, the increase of your cattle and the offspring of your flocks.

19“Cursed are you when you come in, and cursed are you when you go out.

20“יהוה sends on you the curse, the confusion, and the rebuke in all that you set your hand to do, until you are destroyed and until you perish quickly, because of the evil of your doings by which you have forsaken Me.

21“יהוה makes the plague cling to you until He has consumed you from the land which you are going to possess.

22“יהוה smites you with wasting disease, and with inflammation, and with burning, and with extreme heat, and with the sword, and with blight, and with mildew. And they shall pursue you until you perish.

23“And your heavens which are over your head shall be bronze, and the earth which is under you iron.

24“יהוה makes the rain of your land powder and dust; from the heavens it comes down on you until you are destroyed.

25“יהוה causes you to be defeated before your enemies – you go out one way against them and flee seven ways before them. And you shall become a horror to all the reigns of the earth.

26“And your carcasses shall be food for all the birds of the heavens and the beasts of the earth, with no one to frighten them away.

27“יהוה shall smite you with the boils of Mitsrayim, with tumours, with the scab, and with the itch, from which you are unable to be healed.

28“יהוה shall smite you with madness and blindness and bewilderment of heart.

29“And you shall be groping at noon, as a blind man gropes in darkness, and not prosper in your ways. And you shall be only oppressed and plundered all the days, with no one to save you.

30“You become engaged to a wife, but another man does lie with her. You build a house, but do not dwell in it. You plant a vineyard, but do not use its fruit.

31“Your ox is slaughtered before your eyes, but you do not eat of it. Your donkey is violently taken from before you, and it is not given back to you. Your sheep are given to your enemies, with no one to save them.

32“Your sons and your daughters are given to another people, and your eyes look and fail for them all day long, and your hand powerless.

33“A people whom you have not known eat the fruit of your land and all your labours. And you shall be only oppressed and crushed all the days.

34“And you shall be maddened because of the sight which your eyes see.

35“יהוה smites you in the knees and on the legs with evil boils of which you are unable to be healed, and from the sole of your foot to the top of your head.

36“יהוה brings you and the sovereign whom you set over you to a nation which neither you nor your fathers have known, and there you shall serve other mighty ones, wood and stone.

37“Thus you shall become an astonishment, a proverb, and a mockery among all the peoples to which יהוה drives you.

38“You take much seed out into the field but gather little in, for the locust consumes it.

39“You plant vineyards, and shall labour, but you neither drink of the wine nor gather, for the worm eats it.

40“You have olive trees in all your border, but do not anoint with oil, for your olives drop off.

41“You bring forth sons and daughters, but they are not with you, for they go into captivity.

42“Locusts possess all your trees and the fruit of your ground.

43“The sojourner who is among you rises higher and higher above you, but you come down lower and lower.

44“He lends to you, but you do not lend to him. He is the head, and you are the tail.

45“And all these curses shall come upon you, and they shall pursue and overtake you, until you are destroyed, because you did not obey the voice of יהוה your Elohim, to guard His commands and His laws which He commanded you.

46“And they shall be upon you for a sign and for a wonder, and on your seed, forever.

47“Because you did not serve יהוה your Elohim with joy and gladness of heart for all the plenty,

Now...how many of you actually read the curses and blessings given over? Did you skip to the last?

The Tribe of Manasseh - DUMBS in the days of Moses, Joshua, Caleb

The Blessings of the Tribe of Manasseh

Jacob's Blessing - Genesis 48:20

"And he blessed them that day, saying, 'By you Israel shall pronounce blessing, saying "May God make you like Ephraim and Manasseh!" Thus he put Ephraim before Manasseh."

Moses Blessing - Deuteronomy 33:17

"As the first born of his ox, majesty is his, And his horns are the horns of the wild ox; With them he shall push the peoples, All at once, for the ends of the earth. And those are the ten thousands of Ephraim, and those are the thousands of Manasseh."

The Land

As the first born of Joseph, Manasseh received the double portion of the inheritance, despite Ephraim's greater blessing of influence and prosperity. The tribe of Manasseh received a double portion of land upon Israel's conquest. Manasseh received land in the Transjordan, east of the Jordan, and a large portion of land on the west of the Jordan.

The tribe of Manasseh, thus, was the only of the 12 tribes of Israel to receive an inheritance on both sides of the Jordan River. The double portion of Manasseh's rightful inheritance as first born son was manifested in the double portion of land allotted the tribe of Manasseh.

Hence it is necessary, when discussing the inheritance of the tribe of Manasseh, to think in terms of East Manasseh and West Manasseh. East and West may be used to denote each side throughout this article. According to Scripture, the first inheritance for the tribe of Manasseh was handed out east of the Jordan, to East Manasseh in the Transjordan. However, the heartland of the northern kingdom of Israel would be found west of the Jordan, in the tribal territory of West Manasseh.

East Manasseh

The first allotment of land was given in the Transjordan by Moses himself. It was given to the tribes of Reuben , Gad , and East Manasseh as spoil of war. The Israelites had just defeated the Amorite/Rephaimite/ Nephilim ? brother kings of Og and Sihon. To the tribe of Manasseh in the east was given all of the former kingdom of King Og. This area was known as Bashan.

The allotment of East Manasseh's land is brief in Scripture. The Holman Bible Atlas points out the border description of East Manasseh is primarily construed from town lists. Though multiple passages exist in Scripture concerning the allotment of the eastern half-tribe of Manasseh, each is brief and somewhat vague, focusing on a different aspect of the land allotment. These passages can be found in Numbers 32:39-41, Deuteronomy 3:13-15, Joshua 13:29-31, and I Chronicles 2:21-23.

These passages shed light on why the tribe of Manasseh received these lands east of the Jordan. It becomes evident that East Manasseh was settled primarily by two clans within the tribe of Manasseh.

Numbers 32:39-41 describes the foundation of the eastern half-tribe of Manasseh.

"And the sons of Machir the son of Manasseh went to Gilead and took it, and dispossessed the Amorites who were in it. So Moses gave Gilead to Machir the son of Manasseh, and he lived in it. And Jair the son of Manasseh went and took its towns, and called them Havvoth-jair. And Nobah went and took Kenath and its villages, and called it Nobah after his own name."

Based on this passage, it would seem that Machir, the eldest son of Manasseh, drove out the Amorites from Gilead. Seemingly this would have occurred after the destruction of Og at Edrei, thus weakening all of Bashan. Machir, thus, dwelt in Gilead, as Moses granted to him the land he had cleansed. We see a similar situation with Caleb and Moses in Joshua 14. Jair and Kenath seemed to have settled in the land north of Gilead, called Bashan.

Scripture makes it plain the kingdom of Og was vast, including both the territory within Bashan and Gilead. The kings Og and Sihon had basically ruled the entire Transjordan. Now, Bashan was settled by the sons of Jair and Kenath, whilst Gilead was settled by the sons of Machir. This division is further seen in the description of the allotment found in Joshua 13:29-31.

"Moses also gave an inheritance to the half-tribe of Manasseh; and it was for the half-tribe of the sons of Manasseh according to their families. And their territory was from Mahanaim, all Bashan, all the kingdom of Og king of Bashan, and all the towns of Jair, which are in Bashan, sixty cities; also half of Gilead, with Ashtaroth and Edrei, the cities of the kingdom of Og in Bashan, were for the sons of Machir the son of Manasseh, for half of the sons of Machir according to their families."

The words of Moses clearly set forth the demarcation of land east of the Jordan in Deuteronomy 3:14-15.

"Jair the son of Manasseh took all the region of Argob as far as the border of the Geshurites and the Maacathites, and called it, that is, Bashan, after his own name, Havvoth-jair, as it is to this day. And to Machir I gave Gilead."

Jon Bright, in his book A History of Israel, claims the tribe of Manasseh may have been further broken into two distinct clans; those of Machir and Gilead. He states Deborah's verse in The Song of Deborah from Judges 5 as evidence of this. In this passage, Deborah praises the commanders "from Machir" which assisted Barak. Conversely, Gilead was chastised for "remaining across the Jordan". Thus, the two distinctions of Gilead and Machir within the tribe of Manasseh find themselves in some of Israel's earliest literature.

I Chronicles 2 lends further insight into the family of Machir. It becomes plain Machir was a great man. He was a great warrior, responsible for cleansing the land from the mighty Amorite. He was also the father of Gilead, from whom the region of land would take its name. Machir also had at least one daughter.

"Afterward, Hezron went in to the daughter of Machir the father of Gilead, whom he married when he was sixty years old; and she bore him Segub. And Segub became the father of Jair, who had twenty-three cities in the land of Gilead."

Thus Machir's daughter was given in marriage and produced another male, Segub, who grew to be a great man as well. It is interesting to take note of the family name, Jair being handed down to the next generation. Uncle Jair occupied the cities in Bashan, however, this Jair, the son of Hezron, from the daughter of Machir, chose to settle in Gilead. He ruled over twenty-three cities. The tribe of Manasseh in the east was primarily settled by the clans of Jair and Machir, or so Scripture seems to indicate. Gilead's descendants would rise to prominence as well.

These passages also make it clear the land of East Manasseh was further divided into two sub-sections, or, regions. These are known as Bashan and Gilead. Bashan, as Adams pointed out, "included all of the tableland south of Mount Hermon to the river Yarmuk". The western border of Bashan was the Jordan River and Sea of Galilee. The eastern border, for all practicality, ended at the ancient natural fortress of Edrei, and dissipated into the fringes of the imposing and majestic Arabian Desert.

Bashan was formed of hard limestone (Adams, 76), and volcanic deposits. Rainfall was significant, as Bashan received twenty to forty inches per year. Bashan rose sharply above the Jordan Rift Valley below, thus clouds formed in the higher altitudes of Bashan. Elevation in the Transjordan ranged from 2, 000 to 5, 000 feet above sea level. Frequent showers dropped on the hard limestone (Holman Bible Atlas, 23) as a result of its higher elevation.

Volcanic cones, long since inactive, frequently jut from the surface. The tableland gradually slopes in the east, merging with the Arabian Desert. The tribe of Manasseh seldom controlled Bashan after the United Monarchy. The Arameans, especially those in Damascus, oftentimes invaded Bashan and threatened the Israelites in the Transjordan.

Edrei was the fascinating capital of Og, and an ancient city formed of natural volcanic activity. It was an impregnable fortress of nature. Scholars point out the natural security of Edrei's volcanic formed walls. The city consists of clefts and crevices. Many of the ancient houses still stand, a result of the walls, ceilings and doors, for the most part, being completely made of stone. The city itself sat twenty feet above the plain; hence it was a naturally formed volcanic and rock fortress towering above the surrounding countryside.

Underground cities, larger than the buildings and castles above. For satanic rites and avoiding the sun, as these pure blood nephilim were wont to do.

The most fascinating element of this mysterious city, however, is the city built underground, beneath the imposing fortress towering above ground. Many feel it was hollowed out as a refuge for those living above, though this is not known for certain. The precise function of this underground city remains shrouded only in our time is understood as most perfectly similar to USAF DUMBS and large underground cities for harvesting children and living large out of the sun, to do what they will.

Not any more.

Perhaps it is no coincidence that Og and Sihon, the last of the Rephaim , also connected to the Nephilim, also shrouded in mystery, dwelt in such a fortified city with a mysterious underground city as well. It is quite remarkable, when viewed in this context, that the Israelites, led by the men of the tribe of Manasseh, defeated the mighty King Og. These were giants, fierce warriors. The Jews, likely, were much, much smaller people. Edrei was a mighty capital for a mighty king. God used the foolish, small, and insignificant of the earth to shame the mighty and proud. 

The tribe of Manasseh in the south bordered the northern limits of the tribe of Gad. East Manasseh reached from its southern border, generally associated with the Yarmuk River, to the foot of Mount Herman, towering over 9, 000 feet high in the north. J. McKee Adams sheds light on the fact the Yarmuk is never mentioned in the Biblical narrative (Adams, Biblical Background 98). Scholars have noted this is strange, as the Yarmuk was one of four chief streams in the Transjordan.

Regardless, the tribe of Manasseh was well watered. The soil, consequently, is some of the richest in all of the Near East. From ancient times the land has attracted farmers and herdsmen. The prophets of Amos and Ezekiel refer to the well-fed cattle occupying Bashan in Old Testament times. Golan was another chief city of East Manasseh, as it was identified as a City of Refuge for the manslayer.

The tribe of Manasseh, as previously stated, also inherited the land of Gilead. Many famous Old Testament exploits took place in Gilead, and by the hands of Gileadites. These were mighty people, and produced some of Israel's most heroic men. Men such as Jephthah, Saul, Elijah and David are connected to Gilead and spent significant amounts of time in the land east of the Jordan. David fled Jerusalem to Gilead during the rebellion of his son Absalom.