Secular Humanism
excerpted E. Mullins
In the present work, this writer had not expected to take up the subject of humanism. Indeed,when beginning the researching of the demonology of history, it seemed unlikely that humanism would appear in any role. Like most other scholars, the present writer had failed to consider one essential aspect of humanism. For the revelation of this particular aspect, we are indebted to a Russian emigre, Vladimir Voinovich. He quotes A. Surkov, a speaker at the First Congress of Soviet Writers, "Poets somehow or other overlook a fourth aspect of humanism, one expressed in the severe and beautiful concept of hatred." Indeed, most writers would fail to perceive that hatred is a vital aspect of humanism. Perhaps it is more obvious in Soviet Russia than in other countries. Voinovich goes on to characterize hatred as perhaps the most important single component of humanism. But how is this possible? How could humanism, the placing of humanity's interests above those of spiritual concern, the improvement of mankind by denying any spiritual role in man's development, and concentrating strictly on "his own" humanistic interests, contain the fundamental ingredient of hatred? Only someone experienced in the horrors of the modern Soviet State could be qualified to identify hatred as the prime ingredient of humanism. The Soviet Government, administrator of the world's most humanist state, has murdered some sixty-six million of its own citizens since the Bolshevik Revolution, according to its leading writer, Aleksander Solzhenitsyn. All this has been done in the name of "socialist realism," or humanism.
The essential ingredient of humanism, hatred, can be traced directly back to its source, the demon worshipers of Baal in ancient history, the Canaanites who indulged their appetite for human sacrifice in the name of "religion," cannibalism in the rite of honoring their gods, and child murder in the name of Moloch. These are the same Canaanites who operate the great nations of the world today, and who eagerly look forward to more of the massacres which they have perpetrated in the twentieth century, and which has made our time the scene of the greatest mass murders in the history of mankind.
The demonic sources of humanism are reflected not only in their denial of God and the Kabbalistic claim that God took no part in the actual creation of the world, but also in its philosophical inspiration, which stems solely from Satan and his evil activities. As 1. M.Haldeman writes, "All of the spirit world is moved with the wisdom of the fallen angel. The spirits of the dark zone are coming forth in a spiritualistic period .... Spiritism is but the agency in the hands of that great fallen angel who still retains the title as the prince and god of this world and of long date is determined to fulfill and function it." Thus we see that a great many people,spiritists, spiritualists, and their like, believe that Satan is in control of this world. From their actions, the humanists also seem to believe this. Certainly they would not have taken hatred of life as a principal ingredient of their philosophy if they had not adopted the practice of Satanism.
As we examine the long history of humanism, and trace its manifestations from the ancient world to the present time, we find singular coefficients which appear in all of its various historical periods. The first, of course, was the Canaanite world of Baal and Ashtoreth, with its focus on demonic methods of worship. In its subsequent manifestations, probably due to increasing public resistance, it took on a protective coloration of "intellectual" costume. Baal became Dr. Faustus. The smoking altars of the Canaanites were obscured by a growing emphasis on philosophical discourse. The first of these "schools of humanism" was that of Pythagorus (582-507 B.C.). The Pythagorean school, which was set up at Crotona, functioned as a "mystery school," that is, a school in which the "mystery" aspects of philosophy were emphasized to a limited group of carefully chosen "initiates." The Pythagorean equation was based on the dualism of first principles-the limited, or source of definiteness, and the unlimited, or source of divisiveness. In effect, this was the first school of dialectic, a form of teaching which was to reach its apogee in the nineteenth century work of Hegel, and his most famous disciple, Karl Marx.
The Pythagorean School also featured many precepts which in later centuries would appear in the Book of Zohar, the Kabbalah. One of these precepts was numerology, an attempt to concentrate upon the universe as a mathematical equation, and thus to work out, or to discover, a magical formula which would give control over it. The pythagoreans featured tetraktys, the sacred number ten, which was arrived at by adding the first four numbers. The Pythagorean School at Croton a has an interesting correlation in our own time. During the1930s, the American headquarters of the Theosophical Society was at Krotona, California. Whether this town was deliberately named after the Pythagorean town is not known. The Pythagorean Theorem or metaphysic of numbers greatly influenced Plato. Although he is known to us primarily as a philosopher, he exercised considerable political influence throughout his adult life. He was the acknowledged leader of a Mediterranean political faction which was opposed to the expansion of the Persian Empire. Plato led in the development of an elite which could bring the Greeks back to political dominance in the Mediterranean. The influence of the Pythagoreans caused him to develop a program much like that of the Freemasons today, a secret elite which could exercise its influence from behind the scenes, but always dedicated to its own hidden program, whose principles were known only to an elite.
While become more and more engaged in the secular aspects of society, humanism has remained true to its basic precepts,which are comprised of a mixture of the doctrines of the principal “mystery" cults; pantheism,worship of nature, Gnosticism (which is always a manifestation of Satanism, irrefutably based in Gnosticism, or knowing the secrets), and hermeticism. It was the threat of these doctrines which caused Christ to issue his famous warning, "Beware of false prophets, who come to you in sheep's clothing, but inwardly they are ravening wolves. Ye shall know them by their fruit. Do men gather grapes from thorns, or figs of thistles?" (Matthew 7: 15-16). Humanism is the wolf in sheep's clothing. It comes advertising its compassion for humanity, its concern for the homeless and poor, but as Christ says, know them by their fruits. Do not ask what they intend to do. Find out what they are doing. In this way, you will not try to gather grapes from thorns, or figs of thistles